I will say to the north, Give up,
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”
(Isaiah 43:6-7 ESV – emphasis added)
God’s love is perfect. And often misunderstood. Understanding love, from God’s perspective is, obviously, important.
Do people go to the Grand Canyon to increase their self-esteem? Probably not. This is, at least, a hint that the deepest joys in life come not from savoring the self, but from seeing splendor. And in the end even the Grand Canyon will not do. We were made to enjoy God.
We are all bent to believe that we are central in the universe. How shall we be cured of this joy-destroying disease? Perhaps by hearing afresh how radically God-centered reality is according to the Bible.
This is shocking. The love of God is not God’s making much of us, but God’s saving us from self-centeredness so that we can enjoy making much of him forever. And our love to others is not our making much of them, but helping them to find satisfaction in making much of God. True love aims at satisfying people in the glory of God. Any love that terminates on man is eventually destructive. It does not lead people to the only lasting joy, namely, God. Love must be God-centered, or it is not true love; it leaves people without their final hope of joy.
But it is a mistake to say, “Well, if the aim was to rescue us, then we were the ultimate goal of the cross.” No, we were rescued from sin in order that we might see and savor the glory of God. This is the ultimately loving aim of Christ’s death. He did not die to make much of us, but to free us to enjoy making much of God forever.
It is profoundly wrong to turn the cross into a proof that self-esteem is the root of mental health. If I stand before the love of God and do not feel a healthy, satisfying, freeing joy unless I turn that love into an echo of my self-esteem, then I am like a man who stands before the Grand Canyon and feels no satisfying wonder until he translates the canyon into a case for his own significance.